With apologies for self-promotion and cross-listing… We would like to
bring to your attention a publication that might be of interest:
Sub-theme 53: Power and difference in organizations: Turning to
ancient Greek philosophy, drama and mythology in search of new meanings
31st EGOS Colloquium, 2-4 July, Athens, Greece
Deadline for submission of short papers: Monday, January 12, 2015
Convenors:
Marianna Fotaki, Warwick Business School & Manchester Business School, UK
Marianna.Fotaki@wbs.ac.uk
Nancy Harding, Bradford University School of Management, UK
n.h.harding@bradford.ac.uk
Olivia Kyriakidou, Athens University of Economics and Business, Greece
okyriakidou@aueb.gr
Ancient Greek philosophy, drama and mythology have been fertile
sources of inspiration for philosophy, critical social theory,
psychoanalysis and feminist thinking. Indeed, Steiner (1984) argues
that the problems that bedevil Western culture originate in the entry
of Ancient Greek drama and mythology into the syntax and semantics of
European languages and thus condition what it is possible to think,
speak and write. Management and organization theory has indirectly or
implicitly drawn upon these resources – the language we use and the
philosophers who inspire us draw upon them (McCarthy, 2003), but there
has been little explicit engagement. This sub-theme invites engagement
with classic myths, stories and ideas so as to explore ways of
re-articulating and re-thinking subjectivity, the self, difference and
the politics of difference in organizations and society.
The Call intends specifically to disrupt, subvert and play with the
inherited and taken for granted ideas of femininity, hierarchy,
organization, body and otherness by tracing the influence of Greek
Antiquity upon organizational thought. The aim is to re-position,
re-ject, re-write and re-inscribe contemporary identities. Its
inspiration is Cixous’ (1976) use of Medusa to redefine symbols of
femininity (Cixous, 1976) and Butler’s (2000) reading of Antigone to
rethink kinship relations (Butler, 2000) (but see also Mitchell
[2000], and Zajko and Leonard, 2008]). We invite theoretical and
empirical contributions, broadly construed, concerning bodies
(sexuality, gender, dis-ability, age), social class, ethnicity or the
experience of dispossession (slavery, homelessness, unemployment,
statelessness and migration). The suggestions below are indicative and
not exhaustive;
- What new bodies of knowledge or new ways of speaking of and
within organizations become possible with new interpretations of the
philosophies, myths and dramas?
- How are contemporary notions of difference, including race,
gender and various forms of dispossession, informed by the male
imaginary of ancient Greek aesthetics and theoretical apparatus? How
can we use this knowledge to bring about social and organizational
change?
- What new ways of speaking that offer an avenue for
emancipatory practice emerge through re-reading the Ancient Greek
heritage?
References
Butler, J. Antigone’s claim. New York: Columbia University Press. 2000.
Cixous, H. ‘The laugh of the Medusa’. Trans. Cohen, K and Cohen, P.
Signs. 1976, 1, 4, 875-893.
McCarthy, G.E. Classical horizons. The origins of sociology in Ancient
Greece. Albany: State University of New York Press. 2003.
Mitchell, J. Mad men and medusas. London and New York. 2000.
Steiner, G. Antigones. Oxford: Oxford University Press 1984
Zajko, V. and Leonard, M. (Eds). (2008) Laughing with Medusa:
Classical myth and feminist thought. Oxford: Oxford University Press.
For further information:
http://www.egosnet.org/2015_athens/subthemes_call_for_short_papers